Rene descartes first meditation essay

While he appreciated the classical taste the college instilled in him, the religious instruction of the fathers served only to arouse his skepticism and mockery. He witnessed the last sad years of Louis XIV and was never to forget the distress and the military disasters of nor the horrors of religious persecution. He retained, however, a degree of admiration for the sovereignand he remained convinced that the enlightened kings are the indispensable agents of progress.

Rene descartes first meditation essay

Your browser does not support the audio element. I want to initially mention an important blessing—this university—and then I would like to dwell on a forty-one-year blessing—my marriage.

Those who have received this award in past years have stood here to express their gratitude to BYU, but I feel especially blessed in receiving this award as a non-Mormon.

This university has insisted on valuing me regardless of my religious minority status. I think this is a sort of minor miracle. I have long desired to actively interface the sacred and the secular—the sacredness of my faith and the secularity of my discipline of psychology—but there are few places that permit this work.

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BYU, however, has not only welcomed this type of scholarship but also encouraged and facilitated it. For this reason, I have never had to compartmentalize my Christianity away from my discipline; I have been able to integrate the two—which has been an incredible blessing to me!

As I mentioned, however, the blessing I want to dwell on today is the love I feel for my wife.

Rene descartes first meditation essay

But discussing such a personal experience may seem a bit strange for a psychologist. Psychologists are supposed to deal with objective data. Consider renowned love researcher Harry Harlow and his lament in his presidential address to the American Psychological Association: So far as love or affection is Rene descartes first meditation essay, psychologists have failed in this mission.

An encyclopedia of philosophy articles written by professional philosophers.

The little we know about love does not transcend simple observation, and the little we write about it has been written better by poets and novelists. As a marital therapist of thirty-five years, I have long realized the great blessing of my love for Karen. I love the way she stands, the way she walks, and the way she talks, even after all these years.

And it turns out that I am not the only one who feels this form of love. Qualitative research indicates that there are many whom I will typify with my personal experiences today. My purpose today is not to romanticize this love.

Instead, my desire is to understand it, at least to some degree. As I interface the sacred and the secular, I am struck by how little my experience of this love is explainable in conventional psychological terms, or, indeed, in any secular terms.

And I am not merely intellectually curious about this issue. As a marital therapist, an understanding of love would help me to address the problem marriages I hope to heal.

Why is my marriage thriving while other marriages are dying? My presentation today will first attempt to describe why I believe several aspects of psychological explanation make little sense of what I experience in my love for Karen. The presentation will then turn to philosopher Jean-Luc Marion, who seems to think outside the explanatory box on this particular topic.

Indeed, he is clear that these current ideas serve instead to drain away any meaning that could resemble what most of us experience as love. Love of Karen Allow me to begin with some background information on Karen and myself. Like people in a lot of marriages, we could not be more different.

Rene descartes first meditation essay

Karen is one of those sweet and generally enthusiastic people. As for me, I believe that I can safely say that I am more I-centered—more egoistic. I am certainly not sweet and certainly not naturally loving.

I could cite witnesses from my family of origin as evidence, but suffice it to say that there is no evidence that I could love someone over the long haul.

Yet my experience is precisely the opposite. My love for Karen has lasted more than forty years and has endured amazing changes in our identities, bodies, and situations.

I am still excited at her touch and her presence. I thrill in holding her hand, sitting beside her, or kissing her. And if you are a student in one of my classes, you have to put up with me talking about her—because I like to so much! For example, I constantly experience how cute she is.

This is not to say that my experience of her cuteness is always good for our relationship. When my students ask how I might diagnose her, I reply without skipping a beat: How can my love last so long, across so many changes, and with me as an egoistic lover?

True to this egoism, all the conventional theories of psychology fall into line: The difficulty with this egoistic understanding of relationships is that I experience none of it in my love for Karen—over four decades of time!Descartes First Meditation Essay example.

Descartes' First Meditation Descartes believes that knowledge comes from within the mind, a single indisputable fact to build on that can be gained through individual reflection.

While seeking true knowledge, Descartes writes his Six Meditations. Descartes' View of Sense Perception Introduction - Descartes' Thesis: Some have suggested that René Descartes argues that sense perception relies on the mind rather than on the body. René Descartes: The Mind-Body Distinction.

One of the deepest and most lasting legacies of Descartes’ philosophy is his thesis that mind and body are really distinct—a thesis now called "mind-body dualism." He reaches this conclusion by arguing that the nature of the mind (that is, a thinking, non-extended thing) is completely different from that of the body (that is, an extended, non.

Descartes' First Meditation Descartes believes that knowledge comes from within the mind, a single indisputable fact to build on that can be gained through individual reflection.

Meditations on First Philosophy: Descartes - Essay

While seeking true knowledge, Descartes writes his Six Meditations. Meditations on First Philosophy, translated by John Cottingham (Cambridge: Cambridge University Press, ).

Méditations Métaphysiques, translated to French from Latin by Michelle Beyssade (Paris: GF, ), accompanied by Descartes' original Latin text and the French translation by the Duke of Luynes ().

Published: Mon, 5 Dec In this report, the theory of empiricism and rationalism will be discussed and compared. Empiricism is a set of theories philosophical (With applications logical, psychological or Language) that make theexperience sensitive origin of any knowledge valid and all pleasure aesthetic.

Meditations on First Philosophy - Wikipedia